An Afraid New World

A New York Times headline today says;

SCIENTISTS USE MONKEY CLONES TO EXTRACT STEM CELLS

Not only is this the first time such cells have been produced in any animal other than a mouse, but the method, the researchers say, should also work in humans.

“We hope the technology will be useful for other labs that are working on human eggs and human cells,” the lead researcher of the group, Shoukhrat Mitalipov at Oregon Health and Science University in Beaverton, said in a telephone interview. “I am quite sure it will work in humans.”

Not everyone is happy about this development. Rev. Tadeusz Pacholczyk, director of education at the National Catholic Bioethics Center said:

“I certainly think that this represents a new threshold in the entire discussion,” said the Rev. Tadeusz Pacholczyk, director of education at the National Catholic Bioethics Center. “At this point, it becomes essential to ask a question as a society: Are there ever going to be circumstances where it is morally justifiable to clone human beings?”

What do you think?

http://www.nytimes.com/2007/11/15/science/15primate.html?ex=1352782800&en=64dd27c654844c3a&ei=5089&partner=rssyahoo&emc=rss

Towards a More Liberating Imagination

In talking with a number of people about the possibility of lasting social change, I mostly encounter pessimism. People often shake their heads, shrug their shoulders and say, “Well, what can we do? Jesus does say that the poor and oppressed will always be with us.” Thankfully, there is a growing movement of Christians who are imagining a brighter future for the world.

I’ve nearly finished Brian McLaren’s new book, Everything Must Change and so far have found it to be a very good read. Later I hope to present a more complete review but for now I would like to share some quotes from the 29th chapter of the book, entitled A New Kind of Question. These are not McLaren’s thoughts but those of others who have influenced Brian’s writing.

McLaren quotes John Stott, who the fairly conservative journal Christianity Today has called the ‘Guardian of God’s Word’ saying that he has been ” preeminently a steward of God’s truth and a herald of the biblical message”. (September, 1996)

“What will posterity see as the chief Christian blind spot of the last quarter of the twentieth century? I do not know. But I suspect it will have something to do with the economic oppression of the Third World and the readiness with which Western Christians tolerate it, and even acquiesce in it. Only slowly is our Christian conscience being aroused to the gross economic inequalities between the countries of the North Atlantic and the southern world of Latin America, Africa and most parts of Asia. Total egalitarianism may not be a biblical ideal. But must we not roundly declare that luxury and extravagance are indefensible evils, while much of the world is undernourished and underprivileged?”

“Many more Christians should gain the economic and political qualifications to join in the quest for justice in the world community. And meanwhile, the development of a less affluent lifestyle, in whatever terms we may define it, is surely an obligation that Scripture lays on us in compassionate solidarity with the poor. Of course we can resist these things and even use (misuse) the Bible to defend our resistance. The horror of the situation is that our affluent culture has drugged us; we no longer feel the pain of other people’s deprivations. Yet the first step toward the recovery of our Christian integrity is to be aware that our culture blinds, deafens and dopes us. Then we shall begin to cry to God to open our eyes, unstop our ears and stab our dull consciences awake, until we see, hear and feel what through his Word he has been saying to us all the time. Then we shall take action. “

http://intervarsity.org/ism/article/1952

He also quotes Brian Walsh and Richard Middleton from their book “Truth Is Stranger Than It Used to Be”:

“It is only when we can imagine the world to be different than the way it is that we can be empowered to embody this alternative reality which is God’s kingdom and resist this present nightmare of brokenness, disorientation and confusion…..A liberated imagination is a prerequisite for facing the future…If we cannot have such a liberated imagination and cannot countenance such radical dreams then the story remains closed for us and we have no hope.”

It’s about being pro-active versus re-active, isn’t it? Not a call for more charitable giving, but a call for changing systems that create these problems. Blaming the flaws (even when they are real) in the systems of other cultures tends to take our focus off of the systemic flaws of our own culture. We need to ask ourselves the hard question of how we personally are benefiting from the suffering of others. Just asking these types of questions is a start and worth the little effort it takes. At least more worthy than throwing up our hands over the world’s despair. I am glad that people like Brian McLaren , John Stott and others are encouraging me to think about my complicity as well as offering me a vision of hope for the future.

How will future generations look back on the Christians of this age?

Thanks, But I’ll Pass on the Turkey.

Yep, we’re finally doing it. Bev and I are checking out of the Thanksgiving Day scenario. We’ve been talking about it for a couple of years but were afraid of making too many waves among our extended families. Our kids are just about grown now, both young adults, so if they want to continue with the tradition it’s up to them.

(First off, I just want to stress that this is a personal ideal of ours and we are not saying that it’s the right thing to do for everyone. So please, enjoy your Thanksgiving Holidays with family and friends.)

For some time I’ve been thinking that this holiday is the epitome of irony. I won’t take the time now to discuss the historicity of the tradition – like many great symbols it may be based upon myth, but myth is often  a good way of remembering some very valuable truths.

The Thanksgiving story that I grew up with went something like this; in their first year in North America the pilgrims almost died, basically because they were unprepared. Fortunately for them, the local “Indians” were friendly and they helped the Pilgrims survive and in the process showed them how to live off the land. Instead of starving, the pilgrims enjoyed a great harvest and in celebration of their good fortune they prepared a feast of thanksgiving for themselves and their new hosts. They were grateful to God for saving them from misery and death and, with the help of the natives, even realized an abundance of riches.

Flash forward nearly 400 years to what Thanksgiving is today. A great meal prepared lovingly by the family matriarch, tremendous quantities of food served to relatives gathered about the dining room table, Dad preparing to inflict his carving abilities upon a beautiful roasted turkey. But first, all heads bow in prayerful thanksgiving for the blessings that God has bestowed upon everyone at the table. Thanks are given for the great good fortune of being born American in a world that is sorely lacking in health, wealth and happiness.

Second and third helpings are served, followed by pumpkin pies and coffee. Grazing upon leftovers throughout the afternoon, friends and family enjoy each other’s company, often while watching the traditional football game on TV. A cozy fire is on the hearth, candles flicker on the mantel.

Cartoon by Ramirez

Here is the irony – what about those not at the table? How can they be thankful for their blessings, especially if they cannot nearly enjoy the same fruits of prosperity as we do? What about those who made this tradition possible, the Native Americans – will they also enjoy a feast giving thanks to the God of the Pilgrims? Should they even consider it? Unlike the Pilgrims, most of us sitting down to this meal,  grateful for our good fortune, have never experienced hunger or poverty. Most of us have never had to rely upon the humbling assistance of others to stay alive, as the Pilgrims had to do. And yet the descendants of those who helped our forefathers carve out a living on this continent are forced to live on the worst land our nation is willing to give back.

As important as the topic is I don’t want to focus on the abuses, past or present, suffered by Native Americans in the aftermath of colonialism.  There are many people in America and around the globe that find it impossible to provide their families with the kind of banquet that many of us  (in spite of its name) take so for granted. Millions can barely scrape together one lousy meal a day.

So, we’re backing out – we can’t do it anymore. And honestly…. it won’t be much of a “sacrifice”. The holiday season has become taxing for us (as well as many other people). It’s like some great frenetic conveyor belt, pulling us along toward goals of decreasing significance in our lives.  We feel it’s high time for the two of us to get off and start looking at where we’ve been going.

Bad Boy Crowe to be Gladiator for God

Movie star from Down-Under, Russell Crowe intends to be baptized this year, in a Byzantine (?) chapel he built on his estate. In a Mens Journal interview, as reported by the AP, Crowe says “If I believe it is important to baptize my kids, why not me?”

This should prove interesting. First Mel Gibson and now Russel Crowe – perhaps there’s something in the water down there. Or maybe it’s the Fosters.

http://news.yahoo.com/s/ap/20071106/ap_en_ce/people_russell_crowe_2

Blood Bananas

I found this article by Ryan Beiler on Sojourner’s website:

 www.blog.beliefnet.com/godspolitics/2007/11/blood-bananas-by-ryan-rodrick.html

A recent USA Today article summarized the scandal well. This was my quote of the week for SojoMail today:

Chiquita’s money helped buy weapons and ammunition used to kill innocent victims of terrorism. Simply put, defendant Chiquita funded terrorism.

That’s the U.S. Justice Department, in court filings last month against Chiquita for paying off right-wing paramilitaries in Colombia. Here’s the rest of the story, Harpers Index-style:

• $1.7 million – amount Chiquita paid the Self-Defense Forces of Colombia, (Autodefensas Unidas de Colombia, AUC), a right-wing paramilitary organziation responsible for the majority of human rights abuses in Colombia’s armed conflict
• $25 million – amount Chiquita was fined after pleading guilty of paying money to a terrorist organization
• $49.4 million - profits reaped by Chiquita from its Colombian operations between Sept. 10, 2001, when the AUC was designated a terrorist group, and January 2004, when its payments stopped. That’s a number to keep in mind when Chiquita protests that it was merely trying to protect its workers.
• 173 – Colombians allegedly murdered and in some cases tortured by right-wing militias that received payments from Chiquita, whose families are now suing the company.
• 4,000 - number of people killed in the Uraba banana-growing region during the period when Chiquita admits to paying the AUC.
• 1989 until 1997 – years during which Chiquita paid left-wing guerillas before the region in which they operated was taken over by the AUC

And if this makes you not want to eat Chiquita bananas, here’s some more bad news:

A spreading investigation in Colombia into what is being called the “para-politics” scandal may ensnare other corporate targets. Former AUC leader Salvatore Mancuso in May told the newspaper El Tiempo in Bogota that all banana producers had paid for protection, including Dole and Del Monte. Mancuso, who was jailed after turning himself in as part of an ongoing government-backed demobilization, said his group received 1 cent for every dollar of bananas exported. “All of the banana companies paid us. Every one of them,” Mancuso told the newspaper.

And one more closing thought:

“It may be true (that) you could not operate in these areas without paying the AUC. If it were al-Qaeda, that wouldn’t be a defense,” says Terry Collingsworth, an attorney with the International Labor Rights Fund, which has filed lawsuits against several corporations, including Chiquita, over their activities in Colombia.

Ryan Rodrick Beiler is the web editor for Sojourners. He traveled to Colombia in 2003.

Christian Chameleons

Tonight I will once again sally forth into the fray, exposing myself to debauchery, drunkenness, sacrilegious song and other temptations of the flesh. I just hope I have a good time.

There was a period not too long ago, just after I had my conversion experience, when I was a bit unsure as to how a Christian should behave. I think my confusion was due to where my spiritual home was at the time; a fairly conservative Methodist church (pretty hard to find these days). Confronting the challenges of Methodism’s fading Puritanism along with the ‘old time religious’ habits of my congregation, I felt like my lifestyle might be inconsistent with someone who claimed to be born again. So I faked it. I was a chimera – the owner of separate personality characteristics- some reserved for my church, some for those who knew me to be a Christian and some for those who did not know me at all.

I’ve talked about this at other times and places so I don’t want to bore anyone with the details. Suffice it to say, I was masquerading as what I thought a Christian was supposed to look like. I am embarrassed to tell of some of the silly things I did. For example; when friends from church would visit we would hide the wine, the wine glasses and the corkscrew, lest anyone get the ‘right’ idea. I began to think of myself as a clean cup with a permanently stained bowl.

You can imagine my relief when I found out that I need not become a 21^st century disciple of Carrie Nation in order to be a “good Christian”. I remember the pivotal point as an enjoyable evening spent having cocktails with another Christian couple while listening to live music at a local…(gasp!)….bar. No lightning bolts fell from the sky and it was not the slippery slope to hedonism that I’d heard about. (Or more likely what I thought I had heard.) That was a few years ago and since then I have grown in my faith and, losing some of these hang-ups, learned how to enjoy life in the process. I’ve also had more opportunity, through the casual acquaintance of people I’ve met in “secular” venues, to talk about Jesus.

A friend from work has a band, a classic rock- heavy metal type band that will be playing near my home tonight. He’s had a fairly difficult time of it lately. About a year ago he had his own ‘conversion’ experience and, like so many of us, went through some significant lifestyle changes. The partying he once enjoyed has fallen by the wayside, with the smokin’ and the drinkin’ that go along with it. He’s had some influence on the band as they no longer play music that employ lyrics of a violent or overly sexual nature and any song that even hints of insulting God has been kicked off the play list.

Yet the people of his church are telling him that he is sinful and the Bible is very clear in its condemnation of bars, bands and beer. In the process they use terms such as; sinners, fornicators, profane, drunkards, depraved, sluts and whores. I guess I should take offense, since these epithets are also directed towards people like me and my wife, since we will be in attendance this evening. But that doesn’t bother me. What does bother me is that these words, these bigoted thoughts, are being directed at anyone at all. None of the patrons at these clubs and bars are known to his congregation yet they have been conveniently labeled and filed away under the heading “unsaved”.

It is also disappointing that, when confronted with a man in their midst, who has grown closer to God through Jesus, they demand an immediate and visible change in his habits and appearances. This change needn’t be something that mimics Christ, who was also labeled as a glutton and drunkard as well as someone who consorted with prostitutes and the unclean. He need only mimic those in his congregation, becoming a born again chameleon. To avoid being preyed upon it may be necessary for him take on their colors, blending in with the ecclesiastical scenery. To his credit, he refuses to be this type of hypocrite and suffers even more scorn and derision.

I wonder how many other Christian chameleons are out there. For those of you who find yourselves in this type of scenario, weary of always having to be ‘on’, censoring your speech and playing at being holy, I heartily recommend coming in from the cold. The company is warm and the beer is cold.

“God is Not PT Barnum”

“If God is real, then why doesn’t he just prove that he exists?”

I get this question a lot from folks, particularly atheists, and nothing could be better designed to produce a migraine. Thankfully, John Shore over on Suddenly Christian has figured this question out:

If you think about that question, though, you’ll see pretty soon that what anyone asking it really wants is for God to not only prove to them personally that he exists, but to simultaneously prove his existence to a whole bunch of other people, too. Because if God proved his existence to just you, then that’s going to leave you with one whopper of a challenge on your hands, insofar as right away your choices will boil down to exactly two: Either tell people how you personally encountered God, and risk them thinking you’re absolutely badoinkers — or don’t tell anyone how God proved to you he was real, and risk having a stress-induced heart attack from having to keep such an extraordinary experience locked up inside of you.

The truth is, we don’t want God to prove he’s real to us in the same way everything else in our lives that’s “real” to us is real to us. Because it would destroy that within us which keeps us ever moving forward toward resolution, knowledge, clarity, context, wholeness. It would strip from us the very thing that makes us human.

For me, this is a fresh perspective. It actually addresses some of my own doubts, and perhaps why I doubt. Good stuff. Go read the entire article here:

http://johnshore.wordpress.com/

Update on Sherri the Evangelizing Cyclist

I received this e-mail today. What an amazing ‘coincidence’, eh? Since July 14th Sherri has traveled from Frederick, Maryland to Seneca, South Carolina, over 547 miles.  Gott ist Gutt!  (For those of you unfamiliar with the story of Sherri you may read the original story here;  http://sharpiron.wordpress.com/2007/07/14/the-apostle-sherri/ )

                                                                                

I wanted to share an experience Ceph and I had over the weekend. We left on Sunday morning to see Ceph’s mom for her Birthday. It was a day trip and we always go the back way up 123 through Gainesville to Seneca and then Easley. On the way up outside Seneca, Ceph had to swerve the car to miss hitting an older lady that obviously homeless. She had long grey/blonde hair, baggy clothes and pushing a bicycle. She had everything she owned attached to the bicycle handlebars. We both commented on her appearance and the fact she was pushing the bicycle. We spent about 5 hours at his mom’s and left about 2:00pm to return home. We are heading towards Tacocca and were amazed to see the same lady pushing her bicycle again down the road. She had travelled about 25 miles in 5 hours. Both us said at the same time we should pick her up. There weren’t any turnarounds so Ceph parked in a driveway and waited on her to get close to the car.

I personally have never picked up a hitchhiker but something said pick her up. We had the minivan with the seats down and knew her bicycle would fit perfectly.  (the parallel here is amazing – CB) If you know the area, there’s nothing for miles until you get to Gainesville. She didn’t give us her name but explained she got the calling from the Lord about 11 years ago and she traveled from place to place preaching the gospel. She didn’t have a destination and we explained we lived in Roswell and that was ok for her. She wanted to go to a 24 hour Walmart. Ceph said that the Roswell police weren’t too keen on varagrants and Cumming might be a better location. We talked the remainder of the trip about her children, her faith and travels. After we let her out in Cumming, I haven’t been able to get her off my mind. Ceph and I both said, God wants us to be thankful for the little things we have. I guess she was our angel that day. This morning I wokeup thinking about her again and did a google search on “homeless lady on bicycle”. I immediately got a response from another couple that had exactly the same experience. This article is from theooze.com.

Thanks

Ceph and Elaine

I Have a New Article on TheOoze

Some of you may remember the story about Sherri, one of God’s itinerant workers and how we met one day in Western Maryland. She’s the lady that has devoted her life to spreading the Gospel across this country on the back of a bike.  TheOoze has decided to publish this story and it comes out today; “The Apostle Sherri: Bicycle Disciple”. Please check it out on: http://www.theooze.com/articles/article.cfm?id=1818

If you’ve never visited that web site I think you’ll be pleased with what you find there.